Vivekananda’s Thoughts on Gita – Part 1

Vivekananda was truly a lion among men. Without doubt, he deserves the status of an idol for the kind of men we need Mother India to produce. Not only was he a true Rishi, but also a man of the highest order. He personified the teachings of the Upanishads. The more I read about him, the more I realise his greatness. And yet, I don’t follow him blindly. I seek out from his writings only what conforms to my reason. I think critically, and if something does not seem to make sense to my mind, I leave it aside (for the time being at least).

Recently, I looked up his views on Gita and expected a thorough interpretation by him. But seems like he only gave discourses on it. I understand that the actual essay (which appears in Vol. 4 of the Complete Works of Vivekananda) may be boring to some of you. So I took the “pleasure” of picking out relevant paragraphs and reproducing them below. Kindly have a read. It is bound to inspire you regardless of the profession you work in, for Gita was written for the common, working man. Not just for sannyasis.

Note: I’ve emboldened certain sentences to emphasise them.

(1) One thing should be especially remembered here, that there is no connection between these historical researches and our real aim, which is the knowledge that leads to the acquirement of Dharma. Even if the historicity of the whole thing is proved to be absolutely false today, it will not in the least be any loss to us. Then what is the use of so much historical research, you may ask. It has its use, because we have to get at the truth; it will not do for us to remain bound by wrong ideas born of ignorance.

In this country people think very little of the importance of such inquiries. Many of the sects believe that in order to preach a good thing which may be beneficial to many, there is no harm in telling an untruth, if that helps such preaching, or in other words, the end justifies the means. Hence we find many of our Tantras beginning with, “Mahadeva said to Parvati.” But our duty should be to convince ourselves of the truth, to believe in truth only.

Such is the power of superstition, or faith in old traditions without inquiry into its truth, that it keeps men bound hand and foot, so much so, that even Jesus the Christ, Mohammed, and other great men believed in many such superstitions and could not shake them off. You have to keep your eye always fixed on truth only and shun all superstitions completely.

(2) In order to remove this delusion which had overtaken Arjuna, what did the Bhagavan (God) say? As I always preach that you should not decry a man by calling him a sinner, but that you should draw his attention to the omnipotent power that is in him, in the same way does the Bhagavan speak to Arjuna.

(3) So says the Bhagavan: क्लैब्यं मा स्म गमः पार्थ — Yield not to UNMANLINESS, O son of Pritha. There is in the world neither sin nor misery, neither disease nor grief; if there is anything in the world which can be called sin, it is this — ‘fear’; know that any work which brings out the latent power in thee is Punya (virtue); and that which makes thy body and mind weak is, verily, sin. Shake off this weakness, this faintheartedness! क्लैब्यं मा स्म गमः पार्थ। — Thou art a hero, a Veer; this is unbecoming of thee.”

If you, my sons, can proclaim this message to the world — क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते — then all this disease, grief, sin, and sorrow will vanish from off the face of the earth in three days. All these ideas of weakness will be nowhere. Now it is everywhere — this current of the vibration of fear. Reverse the current: bring in the opposite vibration, and behold the magic transformation! Thou art omnipotent — go, go to the mouth of the cannon, fear not.

Hate not the most abject sinner, fool; not to his exterior. Turn thy gaze inward, where resides the Paramatman (God). Proclaim to the whole world with trumpet voice, “There is no sin in thee, there is no misery in thee; thou art the reservoir of omnipotent power. Arise, awake, and manifest the Divinity within!”

If one reads this one Shloka —क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते । क्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ठ परंतप॥ — one gets all the merits of reading the entire Gita; for in this one Shloka lies imbedded the whole Message of the Gita.

Vivekananda

To read this in the original source i.e. Vol. 4. of The Complete Works of Vivekananda, click here. 

Should People Be Allowed to Own Guns?

I have long thought about the issue of gun control. It’s an important national concern, particularly given the controversial nature of this issue and its potential to either save thousands of lives or destroy them. Please note that this is not a pure black and white argument because there are cogent arguments both for and against the motion. Instead of taking positions from fits of emotional outbursts and sentimentalism, we must think rationally, debate, and then decide.

So, having read widely and thought critically on this issue, I have formed some initial views. I’m increasingly beginning to think gun control is unnecessary. I’m, however, open to both sides of the argument.

For the motion:

(1) Ashish Deodhar, a FB friend, made a fairly strong argument when he wrote:

As heartbreaking as the Newtown shooting was, one must think rationally when it comes to debating gun control laws – in the US or anywhere else in the world.

We could say that India has some of the tightest gun control laws in the world. And yet, patients were shot dead in a hospital in Gurgaon; a toll collector was shot dead in Delhi for simply doing his job; the story of the Delhi bartender Jessica who was shot dead for refusing to serve a drink after hours is known to us all…

What would have prevented these crimes? An armed hospital or an unarmed hospital? An armed bar or an unarmed bar? An armed toll gate or an unarmed toll gate?

Those who want to kill people will get their arms anyhow. I wonder if tighter gun controls would only prevent law-abiding citizens who want to protect themselves!

The last point is particularly interesting. Most criminals get their arms from black market despite bans. They want to kill, and they will find guns anyhow. So why snatch away arms from innocents who can protect themselves.

(2) Those who want to kill will kill even with knives. They don’t need guns to kill. For example, just recently “a man with a knife slashed 22 children and one adult outside an elementary school in Henan province . . .” In light of this incident, shouldn’t knives be banned too?

(3) Guns are a good defence against  the State. The Second Amendment to the U.S. Constitution supports a well-regulated militia — citizens armed with guns — in the rare case that the State (meaning the govt.) becomes the people’s enemy.  In words of Sanjeev Sabhlok, “what would happen if ALL governments SHUT THEIR EYES to global deception and decided to impose their will by force?”

(4) Gun ownership has the potential to significantly reduce crimes. For instance, yesterday a girl in South Delhi, although accompanied by a male friend, was gang-raped by a group of five men in a moving bus. The group first attacked the boy with rods, following which they raped the girl and threw her out. Could the girl and her male friend have protected themselves if they had a gun with them? I think so! In the very least, the five men would have thought twice before committing such a heinous crime.

Also, we would be able to protect ourselves in the event of a robbery or theft in our houses. We are well aware that we live in a nation where Dominos arrives faster than an ambulance or the police. Imagine if all of us owned guns and knew how to shoot. The robber wouldn’t dare barge into our premises.

This was evident in an incident where a 12-year old girl shot an intruder to protect herself.  When the intruder entered her house, the girl hid herself with a gun inside the closet. When she had gathered enough courage, she jumped out and killed him.

(5) This argument may be far-fetched, but I think a well-regulated militia could also significantly reduce our defence budget – or instead of reducing, would at least allow funds to be used in other defence areas. More research in this matter would certainly help.

(6) What about the recent Connecticut shooting of 22 school children? Such incidents are extremely heinous and unfortunate. What’s worse is the killer was a 20-year old who stole his mom’s guns (which she purchased LEGALLY) to murder the children. That said, please note that Connecticut law only allows gun ownership to people above the age of 21. So, the killer used a gun which was already illegal. Banning guns or legalising them hardly matters to criminals because by definition, a criminal is he who does not follow the laws. The Connecticut shooting demonstrates how the government had failed in its attempt to prevent illegal ownership of guns. Who knows, if even one teacher had a gun handy, she could have saved more children or prevented further violence!

Against the motion (please provide your views if you fall in this category):

(1) Yes, there is a possibility of accidental shooting. However, we must gauge the probability of such an accident.

(2) Is it more likely to misuse a gun than a knife? In point (2), I mentioned that a Chinese man slashed 22 children recently using only a knife. Most robberies in countries with tighter gun control laws happen at knife-point. Is knife less lethal than gun in committing crimes? If so, how? We must answer this question.

Whatever the case, we must carefully weigh the costs versus the benefits of gun ownership. I agree that a thorough cost-benefit analysis is perhaps difficult owing to the lack of sufficient research in this area. Plus, doing research is hard. How can we do research on a decision that involves human lives?

gun

A Left Side Story

There is truly no dearth of inspirational men and women in this world. Recently I came across the story of Alan Kempster, the man who rides his bike with only one leg and one arm. Not much is available about him on the internet. I was surprised to see there isn’t even a Wikipedia entry on him. Yet, I studied the available sources to learn about his journey so far. Hopefully, his biography will be updated with further details soon.

Alan met with an accident (hit by a drunken truck driver) while riding his bike in the 90s. Rather than giving up and accepting the “fate” as it was, he rose up to the challenge and learned to ride with disability. He also took to water-skiing (picture below). He rigged his bike to switch the throttle to the left and asked to be allowed to participate in the local racing competition. Initially, his request was taken frivolously. But he convinced the administrators and ended up winning the very first race.

Reminds me of a quote by Jaggi Vasudev (of Isha Foundation) I read some years ago:

“Nobody’s miserable because of a disability. Having one hand less won’t make you miserable. It is just that everybody has two hands, you have only one, that makes you miserable. Misery is caused by YOU, only by you. Isn’t it?” – Jaggi Vasudev

Although Alan may not have read these words, he personified them in his life. We are only as miserable as we think ourselves to be.

Watch the 4.5 min video (containing his interview) below. It’s titled Left Side Story. Guaranteed inspiration!

Some pictures:

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